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The Council emphasized the Church's "missionary nature," basing it in a dynamic way on the Trinitarian mission itself. The Spirit Directs the Church's Mission Before Easter, the scope of his mission was focused on Israel. In this case what is needed is a "new evangelization" or a "re-evangelization. Similarly, there have been recent commemorations of the centenaries of the first missions in various countries of Asia, Africa and Oceania. First, there is the missionary activity which we call mission ad gentes, in reference to the opening words of the Council's decree on this subject. This uneasiness denotes a real change, one which has certain positive aspects. In the course of her history, Israel comes to realize that her election has a universal meaning cf.

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The Church, then, serves the kingdom by establishing communities and founding new particular churches, and by guiding them to mature faith and charity in openness toward others, in service to individuals and society, and in understanding and esteem for human institutions. The Acts of the Apostles indicates that the mission which was directed first to Israel and then to the Gentiles develops on many levels. And she has the right to do this, a right given her by God for the accomplishment of his plan. God's revelation becomes definitive and complete through his only-begotten Son: In my first encyclical, in which I set forth the program of my Pontificate, I said that "the Church's fundamental function in every age, and particularly in ours, is to direct man's gaze, to point the awareness and experience of the whole of humanity toward the mystery of Christ. Mission is a single but complex reality, and it develops in a variety of ways. Clearly, the ordinary means of pastoral work are not sufficient: The so-called return or "repatriation" of the missions into the Church's mission, the insertion of missiology into ecclesiology, and the integration of both areas into the Trinitarian plan of salvation, have given a fresh impetus to missionary activity itself, which is not considered a marginal task for the Church but is situated at the center of her life, as a fundamental commitment of the whole People of God. Among the great changes taking place in the contemporary world, migration has produced a new phenomenon: As a result, some are questioning whether it is still appropriate to speak of specific missionary activity or specifically "missionary" areas, or whether we should speak instead of a single missionary situation, with one single mission, the same everywhere. Indeed, all people are searching for it, albeit at times in a confused way, and have a right to know the value of this gift and to approach it freely. God, as revealed above all in the parables cf. Gofuckyourself - Is afaik the biggest adult webmaster board around. Here I wish to address all the particular churches, both young and old. Similarly, there have been recent commemorations of the centenaries of the first missions in various countries of Asia, Africa and Oceania. The first beneficiary of salvation is the Church. He can say 'no' to God. His Gospel in no way detracts from man's freedom, from the respect that is owed to every culture and to whatever is good in each religion. The preaching of the early Church was centered on the proclamation of Jesus Christ, with whom the kingdom was identified. During this time my website was down at least days a week. These model speeches, delivered by Peter and by Paul, proclaim Jesus and invite those listening to "be converted," that is, to accept Jesus in faith and to let themselves be transformed in him by the Spirit. Christ, whose mission we continue, is the "witness" par excellence Rv 1: The coming of the Holy Spirit makes them witnesses and prophets cf. It is true that the inchoate reality of the kingdom can also be found beyond the confines of the Church among peoples everywhere, to the extent that they live "gospel values" and are open to the working of the Spirit who breathes when and where he wills cf. After preaching in a number of places, St. After receiving the Holy Spirit at his Baptism, Jesus makes clear his messianic calling:

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  1. But it is not a question of the religion of the majority or the minority, but of an inalienable right of each and every human person.

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